Morality

save Mina. Suspense 80 Historical Context Organized Religion in the Victorian Age The Victorian Age witnessed both a rising and falling in the popularity of organized religion. When religious activity was at its peak, it was pervasive. Morality and religion--especially the Christian religion--infused all aspects of life. Stoker's use of Christian elements such as a cross and a eucharist wafer as weapons against the evil Dracula underscores this idea. However, by the end of the century,

Altham, qui par le néologisme de besires, combinaison de desires et de beliefs, indique que pour aboutir à une action, la croyance sans affect est sans force et l’affect sans croyance aveugle. Cf. « The Legacity of Emotivism » in Fact, Science, Morality : Essays on A.J. Ayer, Language, Truth and Logic, G. MacDonald et C. Wright eds., Oxford, Basil Blackwell, 1986. 21 Au sens strict, le mot propagande désigne des techniques de persuasion de masse associant texte et image de manière agressive et

Mitchell T.R. (1978), « A Contingency Model for the Selection of Decision Strategies », Academy of Management Review, vol. 3(3), pp. 439-450. Beggan J.K. et Messick D.M. (1988), « Social Values and Egocentric Bias, Two Tests of the Might over Morality Hypothesis », Journal of Personality and Social Psychology, vol. 55, pp. 606611. Benson B.L. et Baden J. (1985), « The Political Economy of Governmental Corruption : The Logic of Underground Government », Journal of Legal Studies, vol. 14(2), pp

halshs-00197135, version 1 - 8 Jan 2008 VII.4. La critique du positivisme Les critiques de la théorie positiviste modérée de Hart ne manquent pas. Elles portent en partie sur la question de la déconnexion du droit et de la morale. Dans The Morality of Law, Lon Fuller distingue la moralité interne de la moralité externe du droit. La moralité interne ne concerne pas directement le contenu des règles juridiques, mais touche à la procédure suivie pour leur édiction. Ainsi, la règle peut être

could make us ‘better people’ is linked to a certain idea of the subject, to what theorists have come to call ‘the liberal subject’, the individual defined not by a social situation and interests but by an individual subjectivity (rationality and morality) conceived as essentially free of social determinants. The aesthetic object, cut off from practical purposes and inducing particular kinds of reflection and identifications, helps us to become liberal subjects through the free and disinterested exercise

weaknesses in those of their heroes. Batman is a good example. The author explains that the people who have gone through a trauma often overcome that trauma by dedicating their lives to charitable activities. ll. 21-23: superhero stories are about morality and loyalty, about self-doubt and conviction of beliefs. l. 41: Superheroes also serve as models of moral behavior. livre du professeur As a child he found the answers to his questions by immersing himself in a superhero story. He could apply

terme «déontologie» désigne l science ou la théorie (logos) de ce qu'il faut a faire (grec, deon). Le mot n'est pas grec puisqu'il a été créé de toutes pièces par Jeremy Bentham dans un ouvrage posthume, publié en 1834, «Deontology or the science of Morality». Il signifiait alors morale générale et n'avait donc pas la même signification qu'aujourd'hui (Bonnafous-Boucher, 1995, p. 64). On peut le définir, à présent, comme un corps de règles dans un contexte professionnel c’est-à-dire comme un code

sexuels impliquant des célébrités ne se focalisaient pas sur le châtiment du fautif mais sur la réparation des dysfonctionnements institutionnels qui avaient facilité la faute. Cf. Gamson (J.), « Normal Sins: Sex Scandal Narratives as Institutional Morality Tales », Social Problems, 48 (2), 2001. 71 992068_politix_p009p038_AL Page 36 Mardi, 13. septembre 2005 3:14 15 36 Damien DE BLIC et Cyril LEMIEUX montre comment le conflit avec l’opposition se solde finalement par un « compromis tactique »

had died in the soul of Western Man. And that would happen only after the institutions of culture and education had been captured and conscripted by allies and agents of the revolution. (…) For old and new Marxists both, however, the definition of morality remained: what advances the revolution is moral, what obstructs it is not. (The Death of the West 2001: 78 et 79) ´ ´ Ce paragraphe evoque d’abord la revolution culturelle qui accompagne ´ sur le plan des idees ce que le ‘Nouvel ordre mondial’ provoque

promotion of sustainable development, whilst ensuring the possibility of obtaining the best value for money for their contracts. Nothing in this Directive should prevent the imposition or enforcement of measures necessary to protect public policy, public morality, public security, health, human and animal life or the preservation of plant life, in particular with a view to sustainable development, provided that these measures are in conformity with the Treaty. Council Decision 94/800/EC of 22 December 1994