Saké

narrator pretends to be fairly patient with her exasperating / annoying mother (not as patiently as I had the first few dozen times I’d said this, l. 31), but she hates it when Mom uses stereotypes (What are you talking about, Mom?, l. 2; for Pete’s sake, l. 6); she sometimes behaves like a teacher (That was during the war, l. 33; Those guys are not Puerto Rican, l. 42; You eat pizza and you are not Italian, l. 44; I corrected, l. 47); she has a sense of humour (Mom, you’re coming to London, not trekking

pilgrims JULIET Ay, pilgrim, lips that they must use in prayer. ROMEO O, then dear saint, let lips do what hands do; They pray: Grant thou, lest faith turn to despair. grant me a kiss, else JULIET Saints do not move, though grant for prayers' sake. they do grant prayers ROMEO Then move not while my prayer's effect I take. [kisses her] Thus from my lips, by thine, my sin is purged. washed away JULIET Then have my lips the sin that they have took. my lips now have your sin ROMEO Sin

of trees, deare sinews, or a kind of grasse they call Pemmenaw," which was used variously as "lines for angles," nets for fishing, sewing the deerskin mantles, and the making of baskets and "aprons . . . women wear about their middles, for decency's sake." In their monotheistic religion , according to Lederer, the Indians worshiped Okee, called also Mannilk, the "creator of all things." To him alone the high priest or Periku offered sacrifices.  "The government of mankind" was assigned to "lesser

hands do; (e) They pray, grant thou, lest faith turn to despair. (f) Roméo Alors, chère sainte, que mes lèvres fassent comme mes mains ! Elles te prient. Exauce-les, ou elles en perdront la foi. Juliet Saints do not move, though grant for prayers’ sake. (g) Juliette Même quand elles exaucent les prières, les saintes restent de marbre. Romeo Then move not, while my prayer’s effect I take. (g) Thus from my lips, by yours, my sin is purged. Roméo Alors reste de marbre que je goûte au fruit de ma

alcoolisées par la distillation de jus déjà alcoolisés Distiller = chauffer pour évaporer et recueillir uniquement l’alcool. Jus distillés Alcools obtenus Orge fermenté Gin, vodka, wiski, genièvre Jus de raisin Cognac Cidre Calvados Riz fermenté Saké 4.2. Les moisissures Il s’agit de champignons pluricellulaires à la croissance rapide. Leur mycélium vit en saprophyte ou en parasite sur une grande variété de substrats (= matière organique sur laquelle la moisissure va se déposer et se dvp). Les

are left uncultivated; dust settles undisturbed in a few corners of the inhospitable classrooms … Tamed by some unidentified forces, both the professor and his students lack that vital enthusiasm, that flame, that desire to pursue knowledge for the sake of truth. (p. 5) The narrator/author has ambivalent feelings towards lives his experience as a writer of fiction in English. He feels that he has betrayed his cultural community and forsaken his mother for the "oppressive language of Shakespeare

represents a small percentage of revenue. Sales are made remotely; the manufacturer does not meet the customer. Products are the same for all customers. The service element is low. Purchases are made for personal use. Image is important for its own sake. The purchaser is normally the user. Costs are restricted to purchase costs. The purchase event is not subject to tender and negotiation. Finally, the exchange is one of transaction. There is no long term view. b- Characteristics of Industrial

déterminants de réactions des hommes et des femmes à l’action positive, Revue Québéquoise de Psychologie, 13, 128-139. Turillo, C.J., Folger, F., Lavelle, J.J., Umphress, E.E. & Gee, J.O. (2002). Is virtue its own reward ? Self-sacrificial decisions for the sake of fairness. Organizational Behavior & Human Decision Processes. 89 (1), 839-865. Tyler, T.R. (2004). Affirmative action in an institutional context : The antecedents of policy preferences and political support. Social Justice Research, 17, 5-24. Van

mentalities and new sources of performance, the migration to a new management method is becoming an absolute necessity. This evolving and dynamic context requires the collaboration between management control and human resource management for the sake of reaching the performance. It is in this perspective that our thesis subject takes places; in fact, it consists of assessing the contribution of social management control to the management of the performance of companies in Morocco. The singularity

op. cit. p. 32. (34) Sur l'interprétation de cette réponse et, plus généralement, celle de savoir si l'éthique aristotélicienne est « égoïste» ou « altruiste », on peut lire la plus récente étude : K. Rogers « Aristotle on loving another for his own sake » in Phronesis, vol. XXXIX, n° 3,1994, p. 291-302. (35) Texte cité par A.-J. Voelke, op. cit. p. 35. (36) A propos de ce texte, un commentateur notait: « En voyant, entendant, marchant, bref en vivant, un homme est conscient de lui-même, de sa propre