Morality

moral vision : for example concerning Human Rights. Originally it was just created to be an appeal court. → why the politic of abortion would be determinate by the supreme court ? Because it have now the final statement on everything concerning morality : for example what Civil rights are, few years ago it also decided the presidency. The congress and the president expressed the will of the people that’s why they have to be elected: Senators : 6 years : they could be re-elected indefinitely

Philosophie, 2002, vol. 65, n°1, pp. 133-149. • CORVAZIER, F. Une loi et des pratiques : Nouvelle définition de l’action sociale. Informations sociales, 2006, n°133, pp. 12-19. • COTTERELL, R. Common law approaches to the relationship between law and morality. Ethical theory and moral practice, mars 2000, vol. 3, n°1, pp. 9-26. • ERICKSSON, S., HELGESSON, G., HÖGLUND, A.T. Being, doing, and knowing : Developing ethical competence in Health Care. Journal of Academic Ethics, 2007, vol. 5, n°2-4, pp. 207-216

has come upon them. When all the soul gives itself absolutely to love, the barriers of the world are burnt away, 158 THE SYMBOLIST MOVEMENT all and is its wisdom and subtlety are as incense poured on a flame. Morality, too, any more than it does for children or for God. Maeterlinck has realised, better than any one else, the significance, in life and art, of burnt away, no longer exists, has realised how unsearchable out of which we have but just stepped

the Puritans hoped to build a "city upon a hill" -- an ideal community. Ever since, Americans have viewed their country as a great experiment, a worthy model for other nations to follow. The Puritans believed that government should enforce God's morality, and they strictly punished heretics, adulterers, drunks, and violators of the Sabbath. In spite of their own quest for religious freedom, the Puritans practiced a form of intolerant moralism. In 1636 an English clergyman named Roger Williams left

In a critical survey of Maupassant's work it is impossible altogether to avoid mention of his atti- tude towards womankind and his handling of sex- relations. Without plunging into the eternal de- bate upon the deference due from art to morality, it is at any rate plausibly contended that a work of art may legitimately deal with subjects and problems of almost every kind, provided that they form an essential part of its main scheme, but not otherwise. The highest artists have touched

que le leadership est fondamentalement contraire au principe d’organisation. “ Organisational leadership is a contradiction in terms.. The essence of organisation is routine, conventional behaviour that is bound with current standards of knowledge, morality and legality. The essence of leadership on the other hand, is escaping the routine (…). Leadership is pre-eminently anti-organisational.” 42 SIMON (H.), 1983, Administration et processus de décision, Ed Economica, (traduit de Administrative Behavior

fiction, along with the Robot Series (including I, Robot and The Bicentennial Man). I, Robot is a collection of nine science fiction short stories. Though the stories can be read separately, they share a theme of the interaction of humans, robots and morality, and when combined they tell a larger story of Asimov’s fictional history of robotics. * Texte enregistré (manuel numérique) 220 Livre du professeur New On Target 2e 8 bonusfile6-p130* /PORTRAIT C Compétence culturelle/ Magazine Philip

travail a été détrôné par la valorisation du bien-être, des loisirs et du temps libre". Ce sont les valeurs hédonistes qui mesurent toutes les autres valeurs, si donc le travail doit conserver un attrait, il faut qu'il puisse participer de la fun morality  de notre époque. (exercice 8d)     Mais la contradiction n'est pas mince en l'affaire : c'est la même société qui professait la morale du travail, qui en même temps entreprenait de le déshumaniser pour transformer l'ouvrier en automate sans pensée

land-buying conglomerates. Master of Morholm: A Novel of the Fenland (1987), by Timothy Wilson, is set in the eighteenth century in the fens. Wilson creates a complex story of romantic attachments that sheds light on class differences and morality. East Anglia and the Fens (2000), by Rob Talbot (photographer) and Robin Whiteman, is a pleasant and well-illustrated guide to the region in England that provides the setting for Waterland. History and the Here and Now have the

libéralisme et les limites de la justice, Seuil, Paris 1999. Pour une critique plus générale du « discours des droits », cf. aussi Richard E. Morgan, Disabling America. The « Rights Industry » in Our Time, Basic Books, New York 1984 ; Joseph Ratz, The Morality of Freedom, Clarendon Press, Oxford 1986 ; Mary Ann Glendon, Rights Talk. The Impoverishment of Political Discourse, Free Press, New York 1991. 81. Le droit de propriété, par exemple, ne saurait être déclaré juste en soi, indépendamment des usages