Cattle

thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways. That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want.” (Holy Quran 22: 27 – 28). Abraham (PBUH) proclaimed, and the believers answered his call, gathered from all over the world, performed the rites

most part been unplowed, and are inaccessible to seagoing ships. On the other hand, they are naturally adapted to the mobility of horsemen and camel-men, with their herds of cattle and flocks of sheep. Even on the savannahs of tropical Africa, where horses and camels are absent, the wealth of the natives is chiefly of cattle and sheep. These are, of course, broad generalizations, with many local exceptions; they are none the less truly and sufficiently descriptive of immense geographical realities

associations est la Grain and Feed Trade Association (G.A.F.T.A.) créée en 1971 qui regroupe plus de 700 membres venant de 75 pays[28]. La G.A.F.T.A. est née du regroupement de deux associations, la London Corn Trade Association fondée en 1878 et la London Cattle Feed Trade Association, fondée en 1906. Le siège de la G.A.F.T.A. est à Londres ce qui s’explique à la fois en remontant à l’époque où l’Angleterre était la première puissance commerciale du monde et en observant la présence de très nombreux

infections. That’s why they decided to have some immigrants detained, to separate them from the others to receive a specific treatment which may enable them to be cured and enter the States. ➼ PARAGRAPH F To my mind / To me, they were treated like cattle. I don’t think they deserved such inhuman treatment. It’s really disturbing. I don’t see why they should be treated so badly / why everything (money, past life...) should be checked so precisely. I don’t agree with you, I can understand why they were

Or they said, 'What a wild, giddy girl!' and I saw a glancing, dancing mountain stream, pure as the virgin snows whence it flowed, singing through sun and shade, over pearls and gold dust, slipping along unstained by weed, or rain, or heavy foot of cattle, touching the flowers with a dewy kiss,--a beam of grace, a happy song, a line of light, in the dim and troubled landscape. "My grandmother sent me to school, but I looked at the master, and saw that he was a smooth, round ferule--or an improper noun--or

 Gain;  the  second,  for  Safety;  and  the  third,  Reputation.  The   first  use  Violence  to  make  themselves  Masters  of  other  men's  persons,  wives,  children,  and   cattle;  the  second,  to  defend  them;  the  third,  for  trifles,  as  a  word,  a  smile,  a  different  opinion,   and  any  other  sign  of  undervalue,  either  direct

on her lips. She looked to the right toward the Boulevard de Rochechoumart, where groups of butchers stood with their bloody frocks before their establishments, and the fresh breeze brought in whiffs, a strong animal smell—the smell of slaughtered cattle. She looked to the left, following the ribbonlike avenue, past the Hospital de Lariboisière, then building. Slowly, from one end to the other of the horizon, did she follow the wall, from behind which in the nightime she had heard strange groans and

UNICEF and the Government of Lesotho undertook what initially appeared to be an insurmountable challenge: changing traditional attitudes and customs by providing learning opportunities for thousands of herd boys. Now, alongside Lesotho’s familiar cattle-posts, the new “learning posts” dot the mountainous landscape. These learning posts have changed the lives of herd boys in even the most remote parts of the country. After a long day tending his herd, 13-year-old Teboho Lesoana comes to the learning

labour and shall serve you. If it does not make peace with you but offers battle, you shall besiege it, and the LORD your God will deliver it into your hands. You shall put all its males to the sword, but you may take the women, the dependants, and the cattle for yourselves, and plunder everything else in the city’ (20:10-14) and ‘In the cities of these nations whose land the LORD your God is giving you as a patrimony, you shall not leave any creature alive’ (20:20:16) (The New English Bible: The Old Testament

drugs and material 21 hygiene, and was well. 24 27 He learned that a dyspeptic was very far from being the image and likeness of God, — far from having "dominion over the fish of the sea, and over the fowl of the air, and over the cattle," if eating a bit of animal flesh could overpower him. He finally concluded that God never made a dyspeptic, while fear, hygiene, physiology, and physics had made him one, contrary to His commands. 30 Life only in Spirit In seeking a cure for